Since everything then is cause and effect, dependent and supporting, mediate and immediate, and all is held together by a natural though imperceptible chain, which binds together things most distant and most different, I hold it equally impossible to know the parts without knowing the whole, and to know the whole without knowing the parts in detail. The eternity of things in itself or in God must also astonish our brief duration. The fixed and constant immobility of nature, in comparison with the continual change which goes on within us, must have the same effect. - Pensées

Excessive qualities are prejudicial to us and not Read more
it is impossible that our rational part should Read more
as nature has graven her image and that of her Read more
So if we are simply material, we can know nothing Read more
For after all what is man in nature? A nothing in Read more
Man is to himself the most wonderful object in Read more
Let man then contemplate the whole of nature in Read more
One says that the sovereign good consists in Read more
Nature has set us so well in the center, that if Read more
It is natural for the mind to believe, and for Read more
Knowledge of physical science will not console me Read more
Imagination.—This arrogant power, the enemy of r Read more
One must know oneself. If this does not serve to Read more
Those who have a lively imagination are a great Read more
I might well have taken this discourse in an Read more
How much greater confidence has an advocate Read more
You are ungraceful: "Excuse me, pray." Without Read more
Imagination cannot make fools wise, but it makes Read more
I always feel uncomfortable under such Read more
Put the world's greatest philosopher on a plank Read more
The same meaning changes with the words which Read more
The wisest reason takes as her own principles Read more
Certain authors, speaking of their works, say Read more
Our magistrates have known well this mystery Read more